Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.
The only effect of public punishment is to show the rabble how bravely it can be borne; and that every one who hath lost a toe-nail hath suffered worse.
I just remember that disturbing feeling of walking into that prison, the complete loss of privacy, the complete loss of stimulation, dignity.
There is no greater punishment of wickedness that that it is dissatisfied with itself and its deeds.
Every instance of a man's suffering the penalty of the law is an instance of the failure of that penalty in effecting its purpose, which is to deter.
To be in prison so long, it's difficult to remember exactly what you did to get there.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
Men are not prisoners of fate, but only prisoners of their own minds.
Prison makes you a better judge of character. You pick up on people much faster.
Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.
Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
Here the great art lies, to discern in what the law is to be to restraint and punishment, and in what things persuasion only is to work.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.
Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.
In jail a man has no personality. He is a minor disposal problem and a few entries on reports. Nobody cares who loves or hates him, what he looks like, what he did with his life. Nobody reacts to him unless he gives trouble. Nobody abuses him. All that is asked of him is that he go quietly to the right cell and remain quiet when he gets there. There is nothing to fight against, nothing to be mad at. The jailers are quiet men without animosity or sadism.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.