Governments have tried to stop crime through punishment throughout the ages, but crime continued in the past punishment remains. Crime can only be stopped through a preventive approach in the schools. You teach the students Transcendental Meditation, and right away they’ll begin using their full brain physiology sensible and they will not get sidetracked into wrong things.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
The only effect of public punishment is to show the rabble how bravely it can be borne; and that every one who hath lost a toe-nail hath suffered worse.
When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
I have been studying how I may compare this prison where I live unto the world; Shut up in the prison of their own consciences.
Here the great art lies, to discern in what the law is to be to restraint and punishment, and in what things persuasion only is to work.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
The common argument that crime is caused by poverty is a kind of slander on the poor.
We who live in prison, and in whose lives there is no event but sorrow, have to measure time by throbs of pain, and the record of bitter moments.
To my mind, to kill in war is not a whit better than to commit ordinary murder.
To be in prison so long, it's difficult to remember exactly what you did to get there.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
I never told a victim story about my imprisonment. Instead, I told a transformation story - about how prison changed my outlook, about how I saw that communication, truth, and trust are at the heart of power.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
Justice is that virtue of the soul which is distributive according to desert.