Show me the prison, Show me the jail, Show me the prisoner whose life has gone stale. And I'll show you a young man with so many reasons why And there, but for fortune, go you or I.
Nor stony tower, nor walls of beaten brass, Nor airless dungeon, nor strong links of iron, Can be retentive to the strength of spirit; But life, being weary of these worldly bars, Never lacks power to dismiss itself.
It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life.
I was in prison, and you came unto me. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
~(Jesus Christ) Matthew 25:36, 40
No matter how you seem to fatten on a crime, that can never be good for the bee which is bad for the hive.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
Most people fancy themselves innocent of those crimes of which they cannot be convicted.
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
They took away my money, my family, and my security. Why couldn't they destroy my ideas? We will question them in court tomorrow as we trigger The Revolution of all revolutions!
The public have more interest in the punishment of an injury than he who receives it.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.