If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
I wrote a million words in the first year, and I could never have done that outside of prison.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
The world itself is but a large prison, out of which some are daily led to execution.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
It is not at the table, but in prison, that you learn who your true friends are.
Justice is justice though it's always delayed and finally done only by mistake.
If punishment reaches not the mind and makes not the will supple, it hardens the offender.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
No written law has been more binding than unwritten custom supported by popular opinion.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
They're not supposed to show prison films in prison. Especially ones that are about escaping.
Fear can be like a prison. It is, however, a self made prison. Many are imprisoned by fear. No one else can liberate them from this prison. Others may inspire them but they must liberate themselves.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.