The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
Any punishment that does not correct, that can merely rouse rebellion in whoever has to endure it, is a piece of gratuitous infamy which makes those who impose it more guilty in the eyes of humanity, good sense and reason, nay a hundred times more guilty than the victim on whom the punishment is inflicted.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows.
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
The thoughts of a prisoner - they're not free either. They keep returning to the same things.
If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
I asked a man in prison once how he happened to be there and he said he had stolen a pair of shoes. I told him if he had stolen a railroad he would be a United States Senator.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life.
It is true you cannot eat freedom and you cannot power machinery with democracy. But then neither can political prisoners turn on the light in the cells of a dictatorship.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
If you want total security, go to prison. There you’re fed, clothed, given medical care and so on. The only thing lacking…is freedom.
If you treat prisoners well, they will be less angry, less inclined to violence inside prison, less likely to provoke violent actions by guards, less likely to have reason to file brutality lawsuits that cost taxpayers a bundle and waste administrators' time. And most important, well-treated prisoners will be less likely to leave prison angrier, more vicious and more inclined to criminal behavior than when they went in.
Show me the prison, Show me the jail, Show me the prisoner whose life has gone stale. And I'll show you a young man with so many reasons why And there, but for fortune, go you or I.
There is no greater punishment of wickedness that that it is dissatisfied with itself and its deeds.
I don't like being famous - it is like a prison. And driving for Ferrari would make it far worse.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.