When I was in prison, I was wrapped up in all those deep books. That Tolstoy crap - people shouldn't read that stuff.
The degree of civilization in a society can be judged by entering its prisons.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
It is better that ten guilty persons escape, than that one innocent suffer.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
There is no greater punishment of wickedness that that it is dissatisfied with itself and its deeds.
Overlook our deeds, since you know that crime was absent from our inclination.
Written laws are like spiders' webs, and will, like them, only entangle and hold the poor and weak, while the rich and powerful will easily break through them.
We have our own system, ... and journalists in our system are not put in prison for embarrassing the government by revealing things the government might not wish to have revealed. The important thing is that our system, under which journalists can write without fear or favor, should continue.