There are dreadful punishments enacted against thieves; but it were much better to make such good provisions, by which every man might be put in a method how to live, and so to be preserved from the fatal necessity of stealing and dying for it.
The public have more interest in the punishment of an injury than he who receives it.
There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals.
A just chastisement may benefit a man, though it seldom does; but an unjust one changes all his blood to gall.
He was a first-time nonviolent possible offender, ... And under the mandatory minimums, he was put in prison for 15 years. Not only does the punishment not fit the crime, but the mandatory minimums don't give judges any discretion to look at the background of the case, to read into the specifics of the case. I don't know a judge who really is in favor of the mandatory minimums.
If you strike at, imprison, or kill us, out of our prisons or graves we will still evoke a spirit that will thwart you, and perhaps, raise a force that will destroy you! We defy you! Do your worst!
One of the many lessons that one learns in prison is, that things are what they are and will be what they will be.
Organized crime in America takes in over forty billion dollars a year. This is quite a profitable sum, especially when one considers that the Mafia spends very little for office supplies.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
The object of punishment is prevention from evil; it never can be made impulsive to good.
It is hard, but it is excellent, to find the right knowledge of when correction is necessary and when grace doth most avail.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.
We're in a war. People who blast some pot on a casual basis are guilty of treason.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.