Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
Overlook our deeds, since you know that crime was absent from our inclination.
It is certain that the study of human psychology, if it were undertaken exclusively in prisons, would also lead to misrepresentation and absurd generalizations.
Women now have choices. They can be married, not married, have a job, not have a job, be married with children, unmarried with children. Men have the same choice we've always had: work, or prison.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
Trial by jury itself, instead of being a security to persons who are accused, shall be a delusion, a mockery, and a snare.
Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.
Wicked deeds are generally done, even with impunity, for the mere desire of occupation.
It isn't true that convicts live like animals: animals have more room to move around.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
To my mind, to kill in war is not a whit better than to commit ordinary murder.
When you are younger you get blamed for crimes you never committed and when you're older you begin to get credit for virtues you never possessed. It evens itself out.
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.