They took away my money, my family, and my security. Why couldn't they destroy my ideas? We will question them in court tomorrow as we trigger The Revolution of all revolutions!
It isn't true that convicts live like animals: animals have more room to move around.
Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies to an upright and reasoning will, and you have done much to abolish misery from their future lives and crimes to society.
I have been studying how I may compare This prison where I live unto the world; And, for because the world is populous, And here is not a creature but myself, I cannot do it. Yet I'll hammer it out.
I am an expert of electricity. My father occupied the chair of applied electricity at the state prison.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
Since 1957, black people have experienced double-digit unemployment - in good times and bad times. Look at the population of African Americans in prison. They represent more than half the population of prisoners in the country, 55 percent of those on death row.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
If two people fight on the street, whose fault is it? Who is the criminal? It is the government’s responsibility because the government has not educated the people to not make mistakes. The people have inadequate, incompetent education, so they make mistakes! It is such a fraud.
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
It is true you cannot eat freedom and you cannot power machinery with democracy. But then neither can political prisoners turn on the light in the cells of a dictatorship.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other; they are worse than ever when at the termination of their punishment they re-enter society.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
The public have more interest in the punishment of an injury than he who receives it.