There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
The object of punishment is prevention from evil; it never can be made impulsive to good.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
Women have worked hard; starved in prison; given of their time and lives that we might sit in the House of Commons and take part in the legislating of this country.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.
Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.
One man meets an infamous punishment for that crime which confers a diadem upon another.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals.
Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.