Those magistrates who can prevent crime, and do not, in effect encourage it.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
Kill a man, and you are an assassin. Kill millions of men, and you are a conqueror. Kill everyone, and you are a God.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.
To be in prison so long, it's difficult to remember exactly what you did to get there.
Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
You utter a vow, or forge a signature, and you may find yourself bound for life to a monastery, a woman, or prison.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
Trial by jury itself, instead of being a security to persons who are accused, shall be a delusion, a mockery, and a snare.
I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
Money will determine whether the accused goes to prison or walks out of the courtroom a free man.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.