The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
If you treat prisoners well, they will be less angry, less inclined to violence inside prison, less likely to provoke violent actions by guards, less likely to have reason to file brutality lawsuits that cost taxpayers a bundle and waste administrators' time. And most important, well-treated prisoners will be less likely to leave prison angrier, more vicious and more inclined to criminal behavior than when they went in.
Most people fancy themselves innocent of those crimes of which they cannot be convicted.
It is better that ten guilty persons escape, than that one innocent suffer.
Whatever you think of de Sade, he was a complex figure and we should not look for easy answers with him. He was, strangely perhaps, against the death penalty, and he was never put in prison for murders or anything like that.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
A just chastisement may benefit a man, though it seldom does; but an unjust one changes all his blood to gall.
I sometimes wish that people would put a little more emphasis upon the observance of the law than they do upon its enforcement.
Prison, dungeons, blessed places where evil is impossible because they are the crossroads of all the evil in the world. One cannot commit evil in hell.
To be in prison so long, it's difficult to remember exactly what you did to get there.
It isn't true that convicts live like animals: animals have more room to move around.
The penalty for laughing in a courtroom is six months in jail; if it were not for this penalty, the jury would never hear the evidence.
I have paid no poll-tax for six years. I was put into a jail once on this account, for one night; and, as I stood considering the walls of solid stone, I could not help being struck with the foolishness of that institution which treated me as if I were mere flesh and blood and bones, to be locked up...I saw that, if there was a wall of stone between me and my townsmen, there was a still more difficult one to climb or break through, before they could get to be as free as I was.
Mere factual innocence is no reason not to carry out a death sentence properly reached.
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.
Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
And while God had work for Paul, he found him friends both in court and prison. Let persecutors send saints to prison, God can provide a keeper for their turn.