Those magistrates who can prevent crime, and do not, in effect encourage it.
To be in prison so long, it's difficult to remember exactly what you did to get there.
The best situation of all, and one frequently utilized, is for jails and prisons to allow volunteer ministers of all faiths to enter prisons and offer their services to the inmates who want them. That way, the religious needs of inmates are met but without government funds being spent.
It is better that ten guilty persons escape, than that one innocent suffer.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
The thoughts of a prisoner - they're not free either. They keep returning to the same things.
It is certain that the study of human psychology, if it were undertaken exclusively in prisons, would also lead to misrepresentation and absurd generalizations.
Here the great art lies, to discern in what the law is to be to restraint and punishment, and in what things persuasion only is to work.
In prisons, those things withheld from and denied to the prisoner become precisely what he wants most of all.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
To try to raise a son from inside the prison walls is a very difficult thing. But I want to say to the world my son at 16 was the one who tried the most to get me out of prison.
When it comes to freedom, we are but prisoners of our own desires.
Most people fancy themselves innocent of those crimes of which they cannot be convicted.
It is the deed that teaches, not the name we give it. Murder and capital punishment are not opposites that cancel one another, but similars that breed their own kind.
Virtue pardons the wicked, as the sandal-tree perfumes the axe which strikes it.
Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: “It is not adversity that kills, but the impatience with which we bear adversity.”
The law does not pretend to punish everything that is dishonest. That would seriously interfere with business.