Those magistrates who can prevent crime, and do not, in effect encourage it.
Society has used the juvenile courts to create a caste system where there are throw-away people.
If punishment reaches not the mind and makes not the will supple, it hardens the offender.
Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
Crimes lead one into another; they who are capable of being forgers are capable of being incendiaries.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.
There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.
Experts and the educated elite have replaced what worked with what sounded good. Society was far more civilized before they took over our schools, prisons, welfare programs, police departments and courts. It's high time we ran these people out of our lives and went back to common sense.
If it's near dinner-time, the foreman takes out his watch when the jury has retired, and says: "Dear me, gentlemen, ten minutes to five, I declare! I dine at five, gentlemen." "So do I," says everybody else, except two men who ought to have dined at three and seem more than half disposed to stand out in consequence. The foreman smiles, and puts up his watch:--"Well, gentlemen, what do we say, plaintiff or defendant, gentlemen?
Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies to an upright and reasoning will, and you have done much to abolish misery from their future lives and crimes to society.
I have been studying how I may compare This prison where I live unto the world; And, for because the world is populous, And here is not a creature but myself, I cannot do it. Yet I'll hammer it out.
Overlook our deeds, since you know that crime was absent from our inclination.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.
When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape.
It is true you cannot eat freedom and you cannot power machinery with democracy. But then neither can political prisoners turn on the light in the cells of a dictatorship.
If you want total security, go to prison. There you’re fed, clothed, given medical care and so on. The only thing lacking…is freedom.