To my mind, to kill in war is not a whit better than to commit ordinary murder.
We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.
I am an expert of electricity. My father occupied the chair of applied electricity at the state prison.
I can tell you this on a stack of Bibles: prisons are archaic, brutal, unregenerative, overcrowded hell holes where the inmates are treated like animals with absolutely not one humane thought given to what they are going to do once they are released. You're an animal in a cage and you're treated like one.
Care should be taken that the punishment does not exceed the guilt; and also that some men do not suffer for offenses for which others are not even indicted.
The number of laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
Crime is a logical extension of the sort of behavior that often [is] considered perfectly respectable in legitimate business.
We have initiated programs for re-entry offenders, since some 500,000 to 600,000 offenders will come out of prison each year for the next three or four years. We want to have positive alternatives when they come back to the community.
It is true you cannot eat freedom and you cannot power machinery with democracy. But then neither can political prisoners turn on the light in the cells of a dictatorship.
The only effect of public punishment is to show the rabble how bravely it can be borne; and that every one who hath lost a toe-nail hath suffered worse.
We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
One of the problems that the marijuana reform movement consistently faces is that everyone wants to talk about what marijuana does, but no one ever wants to look at what marijuana prohibition does. Marijuana never kicks down your door in the middle of the night. Marijuana never locks up sick and dying people, does not suppress medical research, does not peek in bedroom windows. Even if one takes every reefer madness allegation of the prohibitionists at face value, marijuana prohibition has done far more harm to far more people than marijuana ever could.
The torment of human frustration, whatever its immediate cause, is the knowledge that the self is in prison, its vital force and 'mangled mind' leaking away in lonely, wasteful self-conflict.
Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.
No obligation to justice does force a man to be cruel, or to use the sharpest sentence.
In a civilized society, all crimes are likely to be sins, but most sins are not and ought not to be treated as crimes.