They took away my money, my family, and my security. Why couldn't they destroy my ideas? We will question them in court tomorrow as we trigger The Revolution of all revolutions!
A Sunday school is a prison in which children do penance for the evil conscience of their parents.
Prosecution I have managed to avoid; but I have been arrested, charged in a police court, have refused to be bound over, and thereupon have been unconditionally released - to my great regret; for I have always wanted to know what going to prison was like.
In jail a man has no personality. He is a minor disposal problem and a few entries on reports. Nobody cares who loves or hates him, what he looks like, what he did with his life. Nobody reacts to him unless he gives trouble. Nobody abuses him. All that is asked of him is that he go quietly to the right cell and remain quiet when he gets there. There is nothing to fight against, nothing to be mad at. The jailers are quiet men without animosity or sadism.
Those magistrates who can prevent crime, and do not, in effect encourage it.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact. In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us.
Concepts of justice must have hands and feet to carry out justice in every case in the shortest possible time and the lowest possible cost. That is the challenge to every lawyer and judge in America.
No obligation to justice does force a man to be cruel, or to use the sharpest sentence.
To seek the redress of grievances by going to law, is like sheep running for shelter to a bramble bush.
The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
It isn't true that convicts live like animals: animals have more room to move around.
There are few better measures of the concern a society has for its individual members and its own well being than the way it handles criminals.
The perfection of a thing consists in its essence; there are perfect criminals, as there are men of perfect probity.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
The number of laws is constantly growing in all countries and, owing to this, what is called crime is very often not a crime at all, for it contains no element of violence or harm.
To make punishments efficacious, two things are necessary. They must never be disproportioned to the offence, and they must be certain.
It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life.