When the Nazis came for the communists, I remained silent; I was not a communist. When they locked up the social democrats, I remained silent; I was not a social democrat. When they came for the trade unionists, I did not speak out; I was not a trade unionist. When they came for me, there was no one left to speak out.
To be in prison so long, it's difficult to remember exactly what you did to get there.
If we were brought to trial for the crimes we have committed against ourselves, few would escape the gallows.
I asked a man in prison once how he happened to be there and he said he had stolen a pair of shoes. I told him if he had stolen a railroad he would be a United States Senator.
I was put into jail as I was going to the shoemaker's to get a shoe which was mended. When I was let out the next morning, I proceeded to finish my errand, and, having put on my mended shoe, joined a huckleberry party, who were impatient to put themselves under my conduct; and in half an hour -- for the horse was soon tackled -- was in the midst of a huckleberry field, on one of our highest hills, two miles off, and then the State was nowhere to be seen.
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.
I don't like being famous - it is like a prison. And driving for Ferrari would make it far worse.
Everyone is a prisoner of his own experiences. No one can eliminate prejudices - just recognize them.
The refined punishments of the spiritual mode are usually much more indecent and dangerous than a good smack.
The common argument that crime is caused by poverty is a kind of slander on the poor.
In prisons, those things withheld from and denied to the prisoner become precisely what he wants most of all.
Whatever is worthy to be loved for anything is worthy of preservation. A wise and dispassionate legislator, if any such should ever arise among men, will not condemn to death him who has done or is likely to do more service than injury to society. Blocks and gibbets are the nearest objects with legislators, and their business is never with hopes or with virtues.
Money will determine whether the accused goes to prison or walks out of the courtroom a free man.